Below is a transcript of a heated debate between karan thapar and the then HRD minister arjun singh about reservations. It should be read in it's entity. Full here
Unreliable statistics.
Point 3 : Merit v/s A dalit
Nehru's views
Back to numbers
Unprinted sunday times article dated 14th march, 2010
Swaminathan S. Anklesaria Aiyar
It says in the wiki page - Anklesaria, Mr Aiyar's second name is taken from his wife's maiden name and he claims to have taken on this name to exhibit some sort of equality where men will take on their wives names if wives take on their husbands. His wife, Shahnaz, is a Parsi.
Women’s Bill: the least radical of all reservations
Unreliable statistics.
Do reservations work?Karan Thapar: In which case, lets ask a few basic questions. We are talking about the reservations for the OBCs in particular. Do you know what percentage of the Indian population is OBC? Mandal puts it at 52 per cent, the National Sample Survey Organisation (NSSO) at 32 per cent, the National Family and Health Survey at 29.8 per cent, which is the correct figure?
Arjun Singh: I think that should be decided by people who are more knowledgeable. But the point is that the OBCs form a fairly sizeable percentage of our population.
Karan Thapar: No doubt, but the reason why it is important to know 'what percentage' they form is that if you are going to have reservations for them, then you must know what percentage of the population they are, otherwise you don't know whether they are already adequately catered to in higher educational institutions or not.
Arjun Singh: That is obvious - they are not.
Karan Thapar: Why is it obvious?
Arjun Singh: Obvious because it is something which we all see.
Karan Thapar: Except for the fact that the NSSO, which is a government appointed body, has actually in its research in 1999 - which is the most latest research shown - that 23.5 per cent of all university seats are already with the OBCs. And that is just 8.5 per cent less than what the NSSO believes is the OBC share of the population. So, for a difference of 8 per cent, would reservations be the right way of making up the difference?
Arjun Singh: I wouldn't like to go behind all this because, as I said, Parliament has taken a view and it has taken a decision, I am a servant of Parliament and I will only implement.
Karan Thapar: Absolutely, Parliament has taken a view, I grant it. But what people question is the simple fact - Is there a need for reservations? If you don't know what percentage of the country is OBC and if, furthermore, the NSSO is correct in pointing out that already 23.5 per cent of the college seats are with the OBC, then you don't have a case in terms of need.
Arjun Singh: College seats, I don't know.
Karan Thapar: According to the NSSO - which is a government appointed body - 23.5 per cent of the college seats are already with the OBCs.
Arjun Singh: What do you mean by college seats?
Karan Thapar: University seats, seats of higher education.
Arjun Singh: Well, I don't know I have not come across that so far.
Karan Thapar: So, when critics say to you that you don't have a case for reservation in terms of need, what do you say to them?
Arjun Singh: I have said what I had to say and the point is that that is not an issue for us to now debate.
Karan Thapar: You mean the chapter is now closed?
Arjun Singh: The decision has been taken.
Karan Thapar: Regardless of whether there is a need or not, the decision is taken and it is a closed chapter.
Arjun Singh: So far as I can see, it is a closed chapter and that is why I have to implement what all Parliament has said.
Karan Thapar: Minister, it is not just in terms of 'need' that your critics question the decision to have reservation for OBCs in higher education. More importantly, they question whether reservations themselves are efficacious and can work.
For example, a study done by the IITs themselves shows that 50 per cent of the IIT seats for the SCs and STs remain vacant, and for the remaining 50 per cent, 25 per cent are the candidates who even after six years fail to get their degrees. So, clearly, in their case, reservations are not working.
Arjun Singh: I would only say that on this issue, it would not be correct to go by all these figures that have been paraded.
Karan Thapar: You mean the IIT figures themselves could be dubious?
Arjun Singh: Not dubious, but I think that is not the last word.
Karan Thapar: All right, maybe the IIT may not be the last word, let me then quote to you the report of the Parliamentary Committee on the welfare for the Scheduled Castes and Scheduled Tribes - that is a Parliamentary body.
It says, that looking at the Delhi University, between 1995 and 2000, just half the seats for under-graduates at the Scheduled Castes level and just one-third of the seats for under-graduates at the Scheduled Tribes level were filled. All the others went empty, unfilled. So, again, even in Delhi University, reservations are not working.
Arjun Singh: If they are not working, it does not mean that for that reason we don't need them. There must be some other reason why they are not working and that can be certainly probed and examined. But to say that for this reason, 'no reservations need to be done' is not correct.
Karan Thapar: Fifty years after the reservations were made, statistics show, according to The Hindustan Times, that overall in India, only 16 per cent of the places in higher education are occupied by SCs and STs. The quota is 22.5 per cent, which means that only two-thirds of the quota is occupied. One-third is going waste, it is being denied to other people.
Arjun Singh: As I said, the kind of figures that have been brought out, in my perception, do not reflect the realities. Realities are something much more and, of course, there is an element of prejudice also.
Karan Thapar: But these are figures that come from a Parliamentary Committee. It can't be prejudiced; they are your own colleagues.
Arjun Singh: Parliamentary Committee has given the figures, but as to why this has not happened, that is a different matter.
Karan Thapar: I put it to you that you don't have a case for reservations in terms of need, you don't have a case for reservations in terms of their efficacy, why then, are you insisting on extending them to the OBCs?
Arjun Singh: I don't want to use that word, but I think that your argument is basically fallacious.
Karan Thapar: But it is based on all the facts available in the public domain.
Arjun Singh: Those are facts that need to be gone into with more care. What lies behind those facts, why this has not happened, that is also a fact.
Point 3 : Merit v/s A dalit
Karan Thapar: Let’s approach the issue of reservations differently in that case. Reservations mean that a lesser-qualified candidate gets preference over a more qualified candidate, solely because in this case, he or she happens to be an OBC. In other words, the upper castes are being penalised for being upper caste.
Arjun Singh: Nobody is being penalised and that is a factor that we are trying to address. I think that the Prime Minister will be talking to all the political parties and will be putting forward a formula, which will see that nobody is being penalised.
Karan Thapar: I want very much to talk about that formula, but before we come to talk about how you are going to address concerns, let me point one other corollary: Reservations also gives preference and favour to caste over merit. Is that acceptable in a modern society?
Arjun Singh: I don't think the perceptions of modern society fit India entirely.
Karan Thapar: You mean India is not a modern society and therefore can't claim to be treated as one?
Arjun Singh: It is emerging as a modern society, but the parameters of a modern society do not apply to large sections of the people in this country.
Nehru's views
Karan Thapar: Let me quote to you Jawaharlal Nehru, a man whom you personally admire enormously. On the 27th of June 1961 wrote to the Chief Ministers of the day as follows: I dislike any kind of reservations. If we go in for any kind of reservations on communal and caste basis, we will swamp the bright and able people and remain second-rate or third-rate. The moment we encourage the second-rate, we are lost. And then he adds pointedly: This way lies not only folly, but also disaster. What do you say to Jawaharlal Nehru today?
Arjun Singh: Jawaharlal Nehru was a great man in his own right and not only me, but everyone in India accept his view.
Karan Thapar: But you are just about to ignore his advice.
Arjun Singh: No. Are you aware that it was Jawaharlal Nehru who introduced the first amendment regarding OBCs?
Karan Thapar: Yes, and I am talking about Jawaharlal Nehru in 1961, when clearly he had changed his position, he said, “I dislike any kind of reservationsâ€.
Arjun Singh: I don't think one could take Panditji's position at any point of time and then overlook what he had himself initiated.
Karan Thapar: Am I then to understand that regardless of the case that is made against reservations in terms of need, regardless of the case that has been made against reservations in terms of efficacy, regardless of the case that has been made against reservations in terms of Jawaharlal Nehru, you remain committed to extending reservations to the OBCs.
Arjun Singh: I said because that is the will of Parliament. And I think that common decisions that are taken by Parliament have to be honoured.
Back to numbers
Thapar having fun...Karan Thapar: Let me ask you a few basic questions. If reservations are going to happen for the OBCs in higher education, what percentage of reservations are we talking about?
Arjun Singh: No, that I can't say because that has yet to be decided.
Karan Thapar: Could it be less than 27 per cent?
Arjun Singh: I can't say anything on that, I have told you in the very beginning that at this point of time it is not possible for me to.
Karan Thapar: Quite right. If you can't say, then that also means that the figure has not been decided.
Arjun Singh: The figure will be decided, it has not been decided yet.
Karan Thapar: The figure has not been decided. So, therefore the figure could be 27, but it could be less than 27, too?
Arjun Singh: I don't want to speculate on that because as I said, that is a decision which will be taken by Parliament.
Karan Thapar: Whatever the figure, one thing is certain that when the reservations for OBCs happen, the total quantum of reservations will go up in percentage terms. Will you compensate by increasing the total number of seats in colleges, universities, IITs and IIMs so that the other students don't feel deprived.
Arjun Singh: That is one of the suggestions that has been made and is being seriously considered.
Karan Thapar: One, then, last quick question. Do you think this is an issue, which is a sensitive issue, where everyone knew there would have been passions and emotions that would have been aroused has been handled as effectively as it should have been?
Arjun Singh: Well, I have not done anything on it. I have not, sort of what you call, jumped the gun. If this is an issue, which is sensitive, everyone has to treat it that way.
Karan Thapar: But your conscience as HRD Minister is clear?
Arjun Singh: Absolutely clear.
Karan Thapar: There is nothing that you could have done to make it easier for the young students?
Arjun Singh: Well, I am prepared to do anything that can be done. And it is being attempted.
Karan Thapar: For seven weeks, they have been protesting in the hot sun. No minister has gone there to appease them, to allay their concerns, to express sympathy for them. Have politicians let the young people of India down?
Arjun Singh: Well, I myself called them. They all came in this very room.
Karan Thapar: But you are the only one.
Arjun Singh: You are accusing me only. No one else is being accused.
Karan Thapar: What about the Government of India? Has the Government of India failed to respond adequately?
Arjun Singh: From the Government of India also, the Defence Minister met them.
Karan Thapar: Only recently.
Arjun Singh: That is something because everyone was busy with the elections.
Karan Thapar: For seven weeks no one met them.
Arjun Singh: No, but we are very concerned. Certainly, all of us resent the kind of force that was used. I condemned it the very first day it happened.
Karan Thapar: All right, Mr Arjun Singh. We have reached the end of this interview. Thank you very much for speaking on the subject.
Unprinted sunday times article dated 14th march, 2010
Swaminathan S. Anklesaria Aiyar
It says in the wiki page - Anklesaria, Mr Aiyar's second name is taken from his wife's maiden name and he claims to have taken on this name to exhibit some sort of equality where men will take on their wives names if wives take on their husbands. His wife, Shahnaz, is a Parsi.
Women’s Bill: the least radical of all reservations
I give only one cheer for the Women’s Reservation Bill, not two and certainly not three. Of all the reservations we have devised to transform society, this will transform the least. Still, it may do some marginal good, so let’s not make the perfect the enemy of the good.
Critics have highlighted many flaws of the Bill. Rotating constituencies mean women cannot nurse a constituency. Reservations do not extend to the Rajya Sabha, creating a Parliamentary anomaly. There is no female sub-quota within existing quotas. Reservations could mean more upper-caste women MPs at the expense of backward castes. Some analysts say that instead of trying to impose quotasâ€â€which are forms of proportional representationâ€â€on our first-past-the-post electoral system, we should move electorally to a proportional representation system as in Germany. But the biggest flaw lies elsewhere.
Women suffer a thousand forms of discrimination. Foeticide, infanticide and dowry deaths constitute a triple whammy of murder. Girls that survive are discriminated against (compared with sons) in food, health, education and choice of livelihood. Adult women suffer physical abuse and rape. Female workers are paid less than males. India has among the highest rates of female anaemia and maternal mortality in the world. Women fear physical attack if they travel beyond village limits to a clinic, and their husbands don’t want to lose a day’s wages by accompanying them.
Will this change with more women in the legislatures? Very little. The Constitution and a multitude of laws already provide for gender equality. Unfortunately, grassroots society spurns that concept. The problem lies in the attitude of society, not of legislators, who already constitute an enlightened upper crust. Without social acceptance, rules and laws on gender equality are difficult to implement. Having more females in legislatures will do little to change the grassroots reality.
Reservations for 60 years for dalits and tribals have failed to end discrimination. They have merely created a creamy layer of the formerly unprivileged, leaving others barely better off.
Many critics denounce the creamy layer phenomenon, yet poor dalits, tribals and backward castes are all for it. Obviously a creamy layer is less satisfactory than cream throughout. Yet a creamy layer greatly improves the access of ordinary dalits and tribals to facilities and justice that in theory should be enjoyed by all, but in practice are enjoyed mainly by those within the most influential networks. Historically, the upper castes controlled these networks. Reservations have now given other groups entry points into the networks, and they love it.
There is a trickle-down effect from the creamy layer to ordinary dalits, tribals and backward castes. Common justice demands that this should be a flood, not a trickle. Yet a trickle is better than nothing. Hence we see ever more demands for reservations and quotas, since give a little power to the disempowered, and can gradually transform semi-feudal values.
However, of the many deprivations caused by semi-feudalism, discrimination against female politicians is the least important. Indeed, semi-feudalism sanctifies the dynastic principle, which can give women enormous advantages over males in politics.
Sonia Gandhi and Indira Gandhi did not battle male discrimination to get to the top. Rather, the death of their husband/father made them heads of a dynasty, giving them an unassailable advantage over rival males in the Congress Party.
For the same dynastic reason, Bangladeshi politics is dominated by the two begums, Khalida and Hasina, both widows of former Presidents. Benazir Bhutto got to the top in Pakistan because she was the daughter of Zulfiqar Ali Bhutto. In Sri Lanka, Srimavo Bandaranaike got to the top as widow of Solomon Bandaranaike, and her daughter Chandrika succeeded her in classical dynastic fashion. Even mistresses can rise to the topâ€â€witness Jayaliltha and Mayawati.
So, in a semi-feudal society, being a woman can be a passport to the top. Such women are not representative of the female masses, yet can dominate politics. Lalu Yadav says, rightly, that the wives, daughters and nieces of top politicians may grab most of the reserved female constituencies. But, having seven daughters, he himself is well placed.
Female seat reservations can transform society far more in panchayats than in Parliament. Gender animus is deeply entrenched in the villages, and female empowerment there can have an impact, notwithstanding the new phenomenon of sarpanch-patis. But in state capitals and New Delhi, political women are already substantially empowered, and hugely advantaged in dynasties.
To transforming society, we need social activists at the grassroots. We need administrators, police and judges who will implement existing laws on gender justice. Reserving legislative seats for women will help only marginally.